The Principle Idea Found In Sura 2 Is Not Only The Notion Of Gods Omn

The principle idea found in Sura 2 is not only the notion of God's omniscience (the fact that he is all knowing), but also the idea of God's extreme munificence (his giving spirit). The text also stresses two major attitudes found in people; those who are believers (or one's who trust and serve God) and those who are non-believers (those who doubt God, either openly or in their hearts). Finally, Sura 2 the tells of practices one must perform to show his faith in God and generally how you must go about living your life. The text opens by saying, "This Book is not to be doubted", that is to say, God's authority must not be challenged. It says that God is the only "God" and to worship anther or doubt God in any way would bring about "stern retribution". The text provoked fear by saying that just as God had created the world, he could and would (without hesitation) send someone to a life of hell. However the Koran is quick to point out that only those who doubt God would ever receive this treatment (and even those people he would forgive if they truly believe in him). To all others it is said that he gives "abundantly" and is "forgiving and lenient". God is also described throughout Sura 2 as "having knowledge of all things", and as being "aware of whatever you do". There can be no questioning his power and no way of hiding your true thoughts from him. Also described are two major attitudes among the people, believers and non-believers. Believers are those people who exemplify the same characteristics that are found in God, they are charitable, honest, caring, etc. More importantly though, is the fact that they are righteous in the eyes of God because they fear, worship and give thanks to him. Non-believers are described as being, "deaf, dumb, and blind" and it is said that they know nothing. They are the ones who suppress parts of the Holy Scriptures and kill God's apostles. On the day of reckoning God will not forgive these people, their will only be a "woeful punishment" for them. Sura 2 sets up what seems to be laws or perhaps the proper way to show your appreciation for God. It approves of fighting only in retaliation or in the defiance of God's name. It also deals with issues like marriage, divorce, drinking, and gambling. With regards to prayer and worship the text is very precise about the dates and duration a person should take a pilgrimage or fast. One thing that was very noticeable to was the seeming omitcion of the idea of God's omnipotence. On numerous occasions there was mention of God's supreme knowledge, but I was hard pressed to find any occasion where his power was referred to.

Feminism Essays (508 words) - Feminism, Philosophy, Gender Studies

Feminism Essays (508 words) - Feminism, Philosophy, Gender Studies Feminism What is feminism? By general definition, feminism is a philosophy in which women and their contributions are valued. It is based on social, political and economical equality for women. Feminists can be anyone in the population, men, women, girl or boys. Feminism can also be described as a movement. A revolution that includes women and men who wish the world to be equal without boundaries. These boundaries or blockades are better known as discrimination and biases against gender, sexual orientation, age, marital status and economic status. Everyone views the world with his or her own sense of gender and equality. Feminists view the world as being unequal. They wish to see the gender gap and the idea that men are superior to women decreased or even abolished. Carol Gilligan is one woman who has contributed much time and effort to the feminist theory. Her beliefs and ideas are based upon difference feminism. In this essay I will tie the ideas and beliefs of Carol Gilligan with information from our text, the packet read in class and the book, Faces of Feminism. Carol Gilligan is a lecturer and assistant professor at Harvard University as well as a psychologist. She has many theories that deal with moral reasoning and development. In her influential book In a Different Voice, she sets forth the idea that women make decisions according to a criteria of ethics of care and that men make decisions according to an ethic of rights.(3) In her book, Carol Gilligan also disagrees with Lawrence Kohlbergs' theory, which suggests that Few people matured fully in their moral reasoning...but women hardly ever did.(2) In her opposition Gilligan stated that women make moral decisions according to different but equally mature and morally upright reasoning.(2) She feels that women are different because they posses a different hereditary set of values and beliefs. This opposition to Kohlberg's theory was backed by research. Even though there was research done to support Gilligan, it seemed to have experimenter bias. It was not an open or strong experiment and it only observed the actions of the white middle class. This did not give a clear or objective view on the separate criteria of women and men. The views and ideas on moral reasoning and development set forth by Carol Gilligan are those of many difference feminists. Difference feminism is just one type of feminism. It gives a concept that women should go back to traditional roles(3) set by society. It also states that gender is natural and is not learned by the society in which one lives. Not all Feminists agree with this theory but there are many feminists, such as Carol Gilligan who agree with this idea that even though men and women are different, they each have their own separate place in society. Difference feminism is successful because it tells people what they want to hear: women really are different in just the ways that we always thought. ... And men have power, wealth and control of social

Thelma & Louise Research Paper Example | Topics and Well Written Essays - 1250 words

Thelma & Louise - Research Paper Example She works as a waitress and has a boyfriend named Jimmy. On the other hand, Thelma is a housewife under the dominion of her husband. Despite their differences, the audience learns that they have organized a weekend road trip, but Thelma has to seek permission from her dominant husband. In the first scene of the film, the director depicts two different women in kitchens (Lanouette 2). Louise is in a commercial kitchen that appears huge and large with multiple processes going on. Thelma appears in her household kitchen, but that depicts a high level of disorganization. In addition, the kitchen appears highly messy. Moreover, the director depicts Louise dressed in white while Thelma wears a loosely hanging bathrobe. The director uses these different illustrations to introduce the evident differences between the women at the onset of the film. The conversation between Thelma and her husband Dareel serves to highlight to the audience that she is a voiceless housewife, having to bear with the suppressive nature of her husband. Thelma’s tone of addressing her husband reflects her passive nature since she struggles to impress her husband through her tone and choice of words. She struggles to find the right words to seek his permission, but she fails, and decides to leave for the trip without his consent. On the night prior to the trip, the director depicts the women packing, but in different ways. Louise is seen packing in an organized manner, having clear ideas on the items that she needs to pack. Louise’s apartment exhibits effective lighting and multiple mirrors. On the other hand, Thelma exhibits disorganization in the way she packs, clustering clothes, and items into her bag. In this scene, the director also emphasizes on the spatial opposition that is evident in the entire film. The effective use of costumes and props in the film serves to introduce the spatial opposition (Pramaggiore and Wallis 94). When the two women start their trip, they begin t o share the same space in the car. Previously, they had not shared any space, and their attitudes were different. At the onset of their trip, they exhibit different attributes. Louise is in control of her life, and makes decisions that define her moves(Lanouette 4). Thelma has just made the first defining decision of embarking on the trip without her husband’s consent. Since spatial opposition is minimal in the shared car, and the scenes that follow depict the many changes that occur between the spatial settings of the women. Thelma exhibits an emerging desire to make her personal decisions when she suggests that they stop at Silver Bullet, a club where the passive Thelma indulges in a flirty dance with a stranger Harlan. The club space defined by music, waitresses, and revelry serves to highlight a percentage of the transformation that occurs in Thelma. As the plot progresses, she seems to be pursuing more freedom. At the club, Harlan decides to take advantage of Thelma, and drags her to the parking where he intends to rape her. The lighting at the parking appears dim suggesting to the audience that something undesirable was about to happen(Pramaggiore and Wallis 95). The director also ensures a level of tension that ensues before Louise gets to the parking lot where the ordeal is transpiring. The vulnerability of Thelma is evident from her